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Selon Alarabtv, courant janvier, des combattants de Daech auraient pris possession de la Bibliothèque centrale pour les fonds documentaires.

Selon les habitants, ils auraient emmené avec eux dans six pickups plus de deux milles livres pour les détruire.

Written for a Western academic publication by an academic of Muslim background, the essay is naturally euphemistic to the point of implying that being a sex slave was desirable—as if her Arab owners were enamored devotees who merely doted over and admired her beauty from afar.[2] Indeed, Muhammad asked a new convert “Would you like the girls of Banu al-Asfar?

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The Muslim penchant to target “white” women for sexual exploitation—an epidemic currently plaguing Europe, especially Britain and Scandinavia—is as old as Islam itself, and even traces back to Muhammad. Shboul (author of “Byzantium and the Arabs: The Image of the Byzantines as Mirrored in Arabic Literature”) Christian Byzantium was the “classic example of the house of war,” or —that is, the quintessential realm that needs to be conquered by jihad.

Much literary evidence attests to this in the context of Islam’s early predations on Byzantium (for centuries, Christendom’s easternmost bulwark against the jihad). Moreover, Byzantium was seen “as a symbol of military and political power and as a society of great abundance.” The similarities between pre-modern Islamic views of Byzantium and modern Islamic views of the West—powerful, affluent, desirable, and the greatest of all infidels—should be evident. To the medieval Muslim mind, Byzantium was further representative of “white people”—fair haired/eyed Christians, or, as they were known in Arabic, , “children of yellow” (reference to blonde hair).

” Not only were Byzantine slave girls sought after for caliphal and other palaces (where some became mothers of future caliphs), but they also became the epitome of physical beauty, home economy, and refined accomplishments.

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