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The Mishna refers to our question more than once: Berachoth, ix, 5, allows the use of the Divine name by way of salutation; in Sanhedrin, x, 1, Abba Shaul refuses any share in the future world to those who pronounce it as it is written; according to Thamid, vii, 2, the priests in the Temple (or perhaps in Jerusalem) might employ the true Divine name, while the priests in the country (outside Jerusalem) had to be contented with the name Adonai; according to Maimonides ("More Neb.", i, 61, and "Yad chasaka", xiv, 10) the true Divine name was used only by the priests in the sanctuary who imparted the blessing, and by the high-priest on the Day of Atonement. As to the earlier tradition, Josephus (Antiq., II, xii, 4) declares that he is not allowed to treat of the Divine name; in another place (Antiq., XII, v, 5) he says that the Samaritans erected on Mt. Ecclesiasticus , appears to prohibit only a wanton use of the Divine name, though it cannot be denied that Jehovah is not employed as frequently in the more recent canonical books of the Old Testament as in the older books. It is not merely closely connected with the pronunciation of the ancient synagogue by means of the Samaritan tradition, but it also allows the legitimate derivation of all the abbreviations of the sacred name in the Old Testament. Furst has collected most of these nouns, and calls the form .It would be hard to determine at what time this reverence for the Divine name originated among the Hebrews. Jahveh (Yahweh) is one of the archaic Hebrew nouns, such as Jacob, Joseph, Israel, etc. Calmet and Le Clere believe that the Divine name is a hiphil form; hence it signifies, according to Schrader (Die Keilinschriften und das Alte Testament, 2nd ed., p.According to a Rabbinic tradition the real pronunciation of Jehovah ceased to be used at the time of Simeon the Just, who was, according to Maimonides, a contemporary of Alexander the Great. Marg., i, 580); "Vita Mos.", iii, 25 (ii, 166)] seems to maintain that even on these occasions the priests had to speak in a low voice.
My mom, she was kind of tired of living like a double life, because she felt these things she was doing werent wrong like in regular society.
She says she called them and she told them, and they disfellowshiped her.
- "Out Of The Watchtower: Into The Family Of God" - Floyd was an active Jehovah's Witness for 26 years and left the organization in 1970.
Floyd went home to be with the Lord Jesus on January 24, 2009. - "He Was There All The Time" Arlene was a 3rd generation Jehovah's Witness, raised in an abusive home.
He was also featured as part of the panel on the highly acclaimed John Ankerberg Show in 2011. - The Watchtowers Mad Science and Bad Medicine Tom traces the Watchtower's crazy medical, scientific and health related propaganda from its early days. Visit Marcia at Test all Things Radio Show by Fran Sankey.